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The traditional reasoning for the order of the tractates (according to Rambam) is as follows. Kelim is first as it introduces the levels of impurity, and dictates to which object the various impurities apply at all. Oholot follows because it outlines the most serious type of impurity. Negaim follows because it is next in severity and because, like a corpse, a metzorah transmits tent-impurity. Parah follows as it outlines the purification for the severe impurities already dealt with. The next stage is lesser impurities (Tohorot) and their method of purification which is immersion (Mikvaot). Niddah follows as it is also a lesser impurity but it has the extra feature of applying to only a portion of people (i.e. to women). Makshirin, Zavim and Tevul Tom follow Niddah based on Scriptural order. The next stage down is impurities that are Rabbinic only (Yadaim). Finally, Uktzin is last as it is restricted and has no Scriptural source, the laws being derived from the reasoning of the Sages.
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The traditional reasoning for the order of the tractates (according to Rambam) is as follows. Kelim is first as it introduces the levels of impurity, and dictates to which object the various impurities apply at all. Oholot follows because it outlines the most serious type of impurity. Negaim follows because it is next in severity and because, like a corpse, a metzorah transmits tent-impurity. Parah follows as it outlines the purification for the severe impurities already dealt with. The next stage is lesser impurities (Tohorot) and their method of purification which is immersion (Mikvaot). Niddah follows as it is also a lesser impurity but it has the extra feature of applying to only a portion of people (i.e. to women). Makshirin, Zavim and Tevul Tom follow Niddah based on Scriptural order. The next stage down is impurities that are Rabbinic only (Yadaim). Finally, Uktzin is last as it is restricted and has no Scriptural source, the laws being derived from the reasoning of the Sages.
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Seder Tohorot – The sixth “order” of the Mishna deals with the laws of ritual purity and impurity.
All tractates of Seder Tohoros are included in this volume. This is the longest of the orders in the Mishnah. There are 12 tractates:
1. Keilim: (כלים “Vessels”); deals with a large array of various utensils and how they fare in terms of purity. 30 chapters, the longest in the Mishnah.
Add Mishnah to your own day. It’s ideal for anyone who loves to learn or who is looking for a perfect gift.
Translated by: Levinov, Meir
ISBN: 978-5-9953-0391-6
Published: 2016
Language: Russian/Hebrew
Format: 5.5×8.5 Hardcover, 1120 pp.
Мишна — это основа основ еврейской устной традиции. Ее составил один из величайших еврейских ученых р. Йеѓуда ѓа-Наси, закрепивший основные положения Устной Торы в виде кодекса — единой, общей для всего народа книги. Это произошло через 150 лет после разрушения Храма, приблизительно в 220 г. н. э. В основе данного издания лежит принцип общедоступности, оно впервые позволит читателю самостоятельно познакомиться с полным текстом Мишны на русском языке. Перевод сопровождается краткими комментариями, проясняющими смысл, а иногда и контекст написанного. В отдельных случаях приведены развернутые пояснения, которые представляют собой дидактический материал, облегчающий понимание текста Мишны. В многотомное издание войдут все разделы и трактаты Мишны.
| Weight | 4 lbs |
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