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All eleven tractates of Seder Kodashim are included in this volume.
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All twelve tractates of Seder Moed are included in this volume.
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All seven tractates of Seder Nashim are included in this volume.
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All ten tractates of Seder Nezikin are included in this volume.
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The traditional reasoning for the order of the tractates (according to Rambam) is as follows. Kelim is first as it introduces the levels of impurity, and dictates to which object the various impurities apply at all. Oholot follows because it outlines the most serious type of impurity. Negaim follows because it is next in severity and because, like a corpse, a metzorah transmits tent-impurity. Parah follows as it outlines the purification for the severe impurities already dealt with. The next stage is lesser impurities (Tohorot) and their method of purification which is immersion (Mikvaot). Niddah follows as it is also a lesser impurity but it has the extra feature of applying to only a portion of people (i.e. to women). Makshirin, Zavim and Tevul Tom follow Niddah based on Scriptural order. The next stage down is impurities that are Rabbinic only (Yadaim). Finally, Uktzin is last as it is restricted and has no Scriptural source, the laws being derived from the reasoning of the Sages.
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All eleven tractates of Seder Zeraim are included in this volume.
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Tractate Kidushin from section Nashim with the classical comment by rav Ovadia from Bartanura, and also with additional comments: the Guidebook on Mishna, Tells from Barnatura, Seasonings to Mishna
$29.95
Pirkei de-Rabbi Eliezer is an aggadic-midrashic work on the Torah containing exegesis and retellings of biblical stories. According to Jewish Encyclopedia it was composed in Italy shortly after 830. Scholars unanimously agree that Pirke de-Rabbi Eliezer is a work of the 8th or 9th century
$15.95
Both the Hebrew and Russian has been entirely reset in a clear, crisp typeface. In addition the Russian translation, while still based on the original edition, has been entirely revised to read even more smoothly.
$44.95
Anthology of the classics: Rashi, Rambam, Bartenura, Maharal and hundreds of other commentaries.
$39.95
Features a variety of commentaries from Rashi, Rav Ovadiah M’Bartenura and many other commentators, especially those of the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson.
$29.95
Avot de-Rabbi Nathan, usually printed together with the minor tractates of the Talmud, is a Jewish aggadic work probably compiled in the geonic era (c.700–900 CE). Although Avot de-Rabbi Nathan is the first and longest of the “minor tractates”, it probably does not belong in that collection chronologically, having more the character of a late midrash. In the form now extant it contains a mixture of Mishnah and Midrash, and may be technically designated as a homiletical exposition of the Mishnaic tractate Pirkei Avot, having for its foundation an older recension (version) of that tractate. It may be considered as a kind of “tosefta” or “gemarah” to the Mishna Avot, which does not possess a traditional gemarah. Avot de-Rabbi Nathan contains many sentences, proverbs, and incidents that are not found anywhere else in the early rabbinical literature. Other rabbinical sayings appear in a more informal style than what is found in the canonical Mishna Avot redacted by Judah I.
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The Talmud is a central text of Rabbinic Judaism. It is also traditionally referred to as Shas (ש״ס), a Hebrew abbreviation of shisha sedarim, the “six orders”, a reference to the six orders of the Mishnah. The term “Talmud” normally refers to the collection of writings named specifically the Babylonian Talmud (Talmud Bavli), although there is also an earlier collection known as the Jerusalem Talmud, or Palestinian Talmud (Talmud Yerushalmi). When referring to post-biblical periods, namely those of the creation of the Talmud, the Talmudic academies and the Babylonian exilarchate, Jewish sources use the term “Babylonia” from a strictly Jewish point of view, still using this name after it had become obsolete in geopolitical terms.
$64.95
The Talmud is a central text of Rabbinic Judaism. It is also traditionally referred to as Shas (ש״ס), a Hebrew abbreviation of shisha sedarim, the “six orders”, a reference to the six orders of the Mishnah. The term “Talmud” normally refers to the collection of writings named specifically the Babylonian Talmud (Talmud Bavli), although there is also an earlier collection known as the Jerusalem Talmud, or Palestinian Talmud (Talmud Yerushalmi). When referring to post-biblical periods, namely those of the creation of the Talmud, the Talmudic academies and the Babylonian exilarchate, Jewish sources use the term “Babylonia” from a strictly Jewish point of view, still using this name after it had become obsolete in geopolitical terms.
$64.95
The Talmud is a central text of Rabbinic Judaism. It is also traditionally referred to as Shas (ש״ס), a Hebrew abbreviation of shisha sedarim, the “six orders”, a reference to the six orders of the Mishnah. The term “Talmud” normally refers to the collection of writings named specifically the Babylonian Talmud (Talmud Bavli), although there is also an earlier collection known as the Jerusalem Talmud, or Palestinian Talmud (Talmud Yerushalmi). When referring to post-biblical periods, namely those of the creation of the Talmud, the Talmudic academies and the Babylonian exilarchate, Jewish sources use the term “Babylonia” from a strictly Jewish point of view, still using this name after it had become obsolete in geopolitical terms.
